Essays Related to Life Changing Moment

So, I began thinking about what are the top ten defining moments in my life.

The Moment that Changed My Life

been gradually evolved, those human beings who have begun to reason, who have begun to remember, to compare, and therefore to judge and to understand - when amongst them there appears a disturbing agency, which lies at the root of all the angry passions of man, then man having evolved to a stage at which the infliction of pain on others is against his evolution towards the Divine Love, we call that infliction of pain a “Crime”. Why for instance do we call a murder an evil act? We call it an evil because the murderer is there reverting to a previous stage in evolution that he ought to have out­grown; as a man he should have evolved towards a higher life of harmony, but he is giving way to an inclination which will bring about the retardation of growth, and which at the stage which he has reached is harmful. At the point of evolution he should have reached, he ought to be one of the forces evolving towards the Divine Harmony and not one of the forces which are retarding that evolution, and rendering it slower of accomplishment.

It is about creating an image that expresses a vision at a decisive moment in time....

Moments That Change Your Life Descriptive Essay

If you write about anisolated symbol, your thesis should be a strong statement of the existence of the symbol in the work,and, the bodyof your essay should be composed of statements that actuallyconstitute evidence of the existence of the symbol.

Where I is the moment of inertia of the body about the axis of rotation.

Saint Augustine described the present as a knife edge, and argued that neither the past nor the future exist, and are merely a fantasy with the aim of making ourselves feel important. Although you may think that a moment was important to you, and therefore a moment you think of as Great, the only impact it has on your life is the way in which you apply that moment, and the knowledge gained from it, to the present. The present, Saint Augustine and his modern day counterparts say, is the only moment that can be changed and therefore the only moment that we exist in. The past on the other hand only exists as our memories, and even then these memories, and therefore the moments most people deem the Greatest in life, are really our own creation, and therefore the effect they have on our lives is also not as Great as perhaps we think it is. If the Greatest Moments in life are the most important ones, the moments that define us, surely the only Great Moment is the present? These other events, these memories are only a reflection of something that no longer exists, and clouded, subjective reflections at that. The present, on the other hand, is a moment of near infinite possibilities. Now, as you sit here, the Greatest moment of life is being played out. It is the only moment in life you can change, the only instant that is significant and the only thing that exists.

Reflecting on major events of my life a pattern emerges defying relegation to mere chance....


Essay contest: A moment that changed your ..

Sometimes in the case of a person who is making rapid progress, this temporary revivification is caused deliberately by those who are seeking to retard evolution, those who set them­selves against the Good Law. They may send a thought-force calculated to stir the dying ghosts into weird activity, with the set purpose of causing distress, even when the aspirant has passed beyond the reach of temptation along these lines. Once again the difficulty ceases when the thoughts are known to draw their energy from outside and not from inside, when the man can calmly say to the surging crowd of impish tormentors: “You are not mine, you are no part of me, your life is not drawn from my thought. Ere long you will be dead beyond possibility of resurrection, and meanwhile you are but phantoms, shades that were once my foes.”

Essay contest: A moment that changed your life

Those then first he will recognise. And then stretching downwards from Them in countless hierarchies grade after grade of Spiritual Intelligences in all the manifested forms of Life in the spiritual side of the Universe, down­wards continually through the mighty Ones Whom we speak of as Builders of the worlds, Whom we speak of as Planetary Spirits, Whom we speak of as the Lords of Wisdom, down­wards from them to those great Ones embodied in the highest forms of Humanity that we name the Masters, and Who reveal to us the Divine Light which is beyond themselves; and then downwards still in lower and lower grades of spiritual entities, until the whole Universe to him is full of these living forms of Light and of Life, recognised as one mighty Brotherhood of whom the embodied selves of men form part. Therefore his path is in the realisation of Brotherhood, and not in the effort for isolation. It is not liberation that he asks for himself, it is power of service that he claims from the Highest, in order that he may help those who have not yet reached the place where he stands himself. And therefore I said that the Path of Devotion begins in love and ends in love; begins in love to every sentient creature around us and ends in love to the Highest, the highest that our thought may conceive. And so recognising this Brotherhood of Helpers he would fain be a conscious helper with them all - taking his share in the burden of the Universe, bearing his part of the common burden, and ever desiring more strength in order that that strength may be used in the common helping, ever desiring more wisdom in order that that wisdom may be used in the enlightening of the ignorance around. He then will not be isolated, nor will he be content with the recognition of the Self within. On the contrary, he will ever be seeking to serve, and he will recognise the selves without as well as the Self within, and he will renounce. He too realises renunciation, as the man on the Path of Knowledge realises it; but his renunciation is of a different kind. It is not the stern renunciation of knowledge, which says: “I will not bind myself by attachment to transitory things, because they will bring me back to birth”; it is the joyous renunciation of one who sees beyond him the mighty Helpers of man, and who, desiring to serve Them, cannot care for the things that hold him back, and offers all to Them - not sternly, in order that he may be free, but full of joy, in order that he may give everything to Them; not cutting asunder desire with an axe as you might cut the chain that binds you, but burning up desire in the fire of devotion, because that fire burns up everything which is not one with its heat and with its flame. And so he is free from Karma, free because he desires nothing save to serve, save to help, save to reach onward to union with his Lord, and outward to union with men. And this service will indeed detach him from the senses, it will detach him from the mind; but the very detachment will be that he may serve better. For this is the lesson which is learnt by the devotee: that while it is his duty to act, because without action the world could not go on, while it is his duty to act in the very spot in which he finds himself, because there lies the duty for which he has come to birth, and which he therefore should perfectly discharge, he yet seeks no fruit of action. Realising that he is here for action, he will act: but it is not so much ; his thought will ever be fixed on the object of service and of love, and the senses, as Shri Krishna said, the senses and the mind will move to their appropriate objects, while he himself remains unfettered within.