Importance of truth short essay - CUBAN SOUL …
One particularly contentious issue has arisen in connection withRorty's appropriation of earlier philosophers; prominent readers ofthe classical American pragmatists have expressed deep reservationsabout Rorty's interpretation of Dewey and Peirce, in particular, andthe pragmatist movement in general. Consequently, Rorty's entitlementto the label "pragmatist" has been challenged. For instance SusanHaack's strong claims on this score have received much attention, butthere are many others. (See, for example, the discussions of Rorty inThomas M. Alexander, 1987; Gary Brodsky, 1982; James Campbell, 1984;Abraham Edel, 1985; James Gouinlock, 1995; Lavine 1995; R.W: Sleeper,1986; as well as the essays in Lenore Langdorf and Andrew R. Smith,1995.) For Rorty, the key figure in the American pragmatist movementis John Dewey, to whom he attributes many of his own centraldoctrines. In particular, Rorty finds in Dewey an anticipation of hisown view of philosophy as the hand-maiden of a humanist politics, of anon-ontological view of the virtues of inquiry, of a holisticconception of human intellectual life, and of an anti-essentialist,historicist conception of philosophical thought. To read Dewey hisway, however, Rorty explicitly sets about separating the "good" fromthe "bad" Dewey. (See "Dewey's Metaphysics," CP, 72-89, and "Deweybetween Hegel and Darwin", in Saatkamp, 1-15.) He is critical of whathe takes to be Dewey's backsliding into metaphysics in Experienceand Nature, and has no patience for the constructive attempt ofLogic: The Theory of Inquiry. Rorty thus imposes a scheme ofevaluation on Dewey's works which many scholars object to. Lavine, forinstance, claims that "scientific method" is Dewey's central concept(Lavine 1995, 44). R.W. Sleeper holds that reform rather thanelimination of metaphysics and epistemology is Dewey's aim (Sleeper1986, 2, chapter 6).
Essay about Truth, Honesty, and Integrity - 507 Words
Rorty is a self-proclaimed romantic bourgeois liberal, a believer inpiecemeal reforms advancing economic justice and increasing thefreedoms that citizens are able to enjoy. The key imperative in Rorty'spolitical agenda is the deepening and widening of solidarity. Rorty issceptical toward radicalism; political thought purporting to uncoverhidden, systematic causes for injustice and exploitation, and on thatbasis proposing sweeping changes to set things right. (ORT Part III;EHO; CIS Part II; AC) The task of the intellectual, with respect tosocial justice, is not to provide refinements of social theory, but tosensitize us to the suffering of others, and refine, deepen and expandour ability to identify with others, to think of others as likeourselves in morally relevant ways. (EHO Part III; CIS Part III)Reformist liberalism with its commitment to the expansion of democraticfreedoms in ever wider political solidarities is, on Rorty's view, anhistorical contingency which has no philosophical foundation, and needsnone. Recognizing the contingency of these values and the vocabulary inwhich they are expressed, while retaining the commitments, is theattitude of the liberal ironist. (CIS essays 3,4) Liberal ironists havethe ability to combine the consciousness of the contingency of theirown evaluative vocabulary with a commitment to reducing suffering—inparticular, with a commitment to combatting cruelty. (CIS essay 4, ORTPart III) They promote their cause through redescriptions, rather thanarguments. The distinction between argumentative discourse andredescription corresponds to that between propositions andvocabularies. Change in belief may result from convincing argument. Achange in what we perceive as interesting truth value candidatesresults from acquiring new vocabularies. Rorty identifies romanticismas the view that the latter sort of change is the more significant one.(CIS "Introduction", essay 1).
We might be embarrassed about the whole truth or maybe we just don’t want to tell how we handled the situation so we remove our part or change our part from the truth.