MUSLIMS MUST RECOGNIZE JEWISH SOVEREIGNTY OVER JERUSALEM
One famous example is that of the scholar of Hadith literature, Imam Bukhari, who travelled several hundred miles on horseback to acquire a Hadith. When he arrived, he saw the man that knew the Hadith deceiving his donkey into thinking there was grain in a sack in order to induce him to move forward. Imam Bukhari promptly left without approaching the man because he was not willing to allow any individual with a questionable personality to join a chain of narration or contribute knowledge that would define the practice of the religion.
The Qur'an was revealed to the Prophet Muhammad by God in Arabic.
In 1987, after completing his secular and religious educationin Rome and Cairo, he was asked to serve as an Imam (spiritualleader) for the Italian Islamic Community. In addition to numerousMasters Degrees, Prof. Palazzi hold a Ph.D in Islamic Sciencesby decree of the Grand Mufti of the Kingdom of Saudi Arabia.
In complete opposition to what "Islamic" fundamentalistscontinuously claim, the Book of Islam [the Qur'an] - as we havejust now seen - recognizes Jerusalem as the Jewish direction ofprayer.
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Before expressing our point of view on this question, we mustreflect upon the reason for which Jerusalem and Masjid al-Aqsa[the Al Aksa mosque] hold such a sacred position in Islamic faith.
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Recalling this link requires us to admit that there is no connectionbetween al-Miraj [the Ascension] and Muslim sovereign rights overJerusalem since, in the time that al-Miraj took place, the Citywas not under Islamic, but under Byzantine administration. Moreover,the Qur'an expressly recognizes that Jerusalem plays for Jewsthe same role that Mecca does for Muslims.
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The most common argument against Muslim acknowledgment of Israelisovereignty over Jerusalem is that, since al-Quds [Jerusalem](4) is a Holy Place for Muslims, Muslims cannot accept that itis ruled by non-Muslims, because such acceptance amounts to abetrayal of Islam.
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"...They would not follow thy direction of prayer (qiblah), nor art thou to follow their direction of prayer; nor indeed will they follow each other's direction of prayer..." (5)
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All Qur'anic commentators explain that "thy qiblah"[direction of prayer for Muslims] is clearly the Ka'bah of Mecca,while "their qiblah" [direction of prayer for Jews]refers to the Temple Mount in Jerusalem.
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I realize that a negative answer to the above question is takenfor granted by popular opinion. My approach, however, is not basedon popular opinion or the current political situation, but ona theological analysis of authentic Islamic sources.