There are some very strong arguments both for and against abortion.
In sum, a woman surely can defend her life against the threat to it posed by the unborn child, even if doing so involves its death. And this shows not merely that the theses in (1) through (4) are false; it shows also that the extreme view of abortion is false, and so we need not canvass any other possible ways of arriving at it from the argument I mentioned at the outset.
Free argument against abortion Essays and Papers
I have in effect dealt (briefly) with this argument in section 4 above; but a (still briefer) recapitulation now may be in order. Surely we do not have any such "special responsibility" for a person unless we have assumed it, explicitly or implicitly. If a set of parents do not try to prevent pregnancy, do not obtain an abortion, but rather take it home with them, then they have assumed responsibility for it, they have given it rights, and they cannot now withdraw support from it at the cost of its life because they now find it difficult to go on providing for it. But if they have taken all reasonable precautions against having a child, they do not simply by virtue of their biological relationship to the child who comes into existence have a special responsibility for it. They may wish to assume responsibility for it, or they may not wish to. And I am suggesting that if assuming responsibility for it would require large sacrifices, then they may refuse. A Good Samaritan would not refuse--or anyway, a Splendid Samaritan, if the sacrifices that had to be made were enormous. But then so would a Good Samaritan assume responsibility for that violinist; so would Henry Fonda, if he is a Good Samaritan, fly in from the West Coast and assume responsibility for me.
The extreme view could of course be weakened to say that while abortion is permissible to save the mother's life, it may not be performed by a third party, but only by the mother herself. But this cannot be right either. For what we have to keep in mind is that the mother and the unborn child are not like two tenants in a small house which has, by an unfortunate mistake, been rented to both: the mother owns the house. The fact that she does adds to the offensiveness of deducing that the mother can do nothing from the supposition that third parties can do nothing. But it does more than this: it casts a bright light on the supposition that third parties can do nothing. Certainly it lets us see that a third party who says "I cannot choose between you" is fooling himself if he thinks this is impartiality. If Jones has found and fastened on a certain coat, which he needs to keep him from freezing, but which Smith also needs to keep him from freezing, then it is not impartiality that says "I cannot choose between you" when Smith owns the coat. Women have said again and again "This body is my body!" and they have reason to feel angry, reason to feel that it has been like shouting into the wind. Smith, after all, is hardly likely to bless us if we say to him, "Of course it's your coat, anybody would grant that it is. But no one may choose between you and Jones who is to have it."
Category: The Right to Life, Pro-Life Essays; Title: Against Abortion
Now, if these fundamentalist fanatics will uphold these atrocities in the Bible, including the slaughter of actual babies, then they definitely are the worst hypo-crites when they condemn others as "baby-killers." And this is especially outrageous when they hurl this accusation of "baby-killers" at women (and doctors and others who assist them) who in fact are not "killing babies" but are carrying out a medical procedure which aborts a fetus, not a separate, developed human being (I will come back to this in a minute). In this case, too, the fundamentalist fanatics have nothing to say--nothing that anyone should listen to--about "killing babies."
Argumentative Essay Against Abortion Free Essays
In her argument she talks about how based on the situation a woman should be able to make a decision on her own whether she would want to keep the baby, or have an abortion, Thomson then stats that abortion should be legal, but only in some cases, she then stats her analogy.
Interesting and Unique Abortion Argumentative Essays
But if this emendation isaccepted, the gap in the argument against abortion stares us plainly in theface: it is by no means enough to show that the fetus is a person, and toremind us that all persons have a right to life--we need to be shown also thatkilling the fetus violates its right to life, i.e., that abortion is unjustkilling. And is it?
4 points to discuss in an abortion argumentative essay
Don Marquis argues that abortion is always morally wrong, excluding cases in which the woman is threatened by pregnancy, or abortion after rape, because fetuses have a valuable future....